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Fifty Years of Visibility!

Key Messages

In the 2021 Mardi Gras Parade, the 78ers contingent (those in the first Gay and Lesbian Mardi Gras and related protests in 1978) will celebrate Fifty Years of LGBTIQ+ Visibility by highlighting key events from 1969, 1970 and 1971.

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The first Australian activist LGBTIQ+ organisations were founded in:

•        1969 – Australasian Lesbian Movement (ALM)

•        June 1969 – ACT Homosexual Law Reform Society 

•        July 1970 – Campaign Against Moral Persecution (CAMP Inc.).

 

Key members of ALM and CAMP Inc. “came out” and were interviewed on TV and in the press in 1970. They included John Ware, Michael Cass and Christabel Poll of CAMP Inc. and the ALM’s Phyllis Papps and Francesca Curtis.

 The first AGM of CAMP Inc. was chaired by Dr Ian Black on 9 January 1971.

 The first gay demonstration in Australia was on 8 October 1971

 2021 is the 40th Anniversary of the first Summer Mardi Gras.

 Phyllis Papps and Francesca Curtis of ALM are the subjects of a documentary Why Did She Have To Tell The World?, screening during the Mardi Gras Film Festival on 3 March 2021 and on ABC TV on Sunday March 14 at 8pm AEDT.

             

LGBTQI+ Visibility – 1969 to 1971

Australia's first "coming out" in the media was the television appearance of the Australasian Lesbian Movement’s Francesca Curtis on Channel 9's Melbourne-based current affairs program, The Bailey File, in May 1970. 

The Australasian Lesbian Movement (ALM) (initially named the Daughters of Bilitis after the US group, was formed in Melbourne in 1969. At first ALM was a closed lesbian support group but they had spokeswomen who commented on issues related to lesbians.

In July 1970, following the reports of the first Gay Pride March in New York, John Ware and

Christabel Poll invited a few people to discuss forming a group of “learned ‘homosexuals to counter discriminatory stereotypes in the media”. They decided to form Sydney’s Campaign Against Moral Persecution, or CAMP Inc., the first openly homosexual support and activist organisation in Australia. 

After letters were sent to various newspapers advising of the formation of CAMP Inc., John Ware was interviewed in The Australian on 10 September 1970.

On Saturday 19 September 1970, an article, Couples, appeared in the magazine section of The Australian. In the article, Janet Hawley interviewed John Ware, his partner Michael Cass and Christabel Poll. This was followed by an interview with John Ware and Michael Cass on ABC-TV’s This Day Tonight two days later.

Then, on 6 October 1970, ALM’s Phyllis Papps and Francesca Curtis were interviewed on

ABC-TV This Day Tonight. This interview, and Francesca’s earlier appearance on The Bailey File, was based on how the women came to terms with being a lesbian and the public image of lesbians. This is now the subject of the documentary Why Did She Have To Tell The World?, screening during the Mardi Gras 2021 Film Festival on 3 March and on ABC TV on Sunday March 14 at 8.00pm AEDT. 

However, it was John and Christabel's appearance in Couples that led to the establishment of a series of CAMP groups across Australia and the impetus for a broader homosexual rights movement.

Rather than being just the anniversary of one organisation, however, the article is now viewed as the symbolic start of the gay and lesbian movement, and the beginning of fifty years of LGBTQ visibility and achievement across Australia.

Before this, there were really no publicly self-declared homosexuals or homosexual organisations, though there were, necessarily closeted, social groups. Within twelve months, there were CAMP groups in Melbourne, Adelaide, Brisbane, Perth, and eventually in Canberra (all in a loose federation). Campus groups, independent of CAMP, were established at Sydney

University and the University of NSW; and a Gay Liberation sub-group that had formed within CAMP broke away in January 1972 to form Sydney Gay Liberation. Similar Gay Liberation groups then formed in other capitals.

It is not just that these were brave people for the time but that these events mark the beginnings of LGBTQ visibility in Australia. And with the following fifty years of achievement, they are worthy of commemoration.

In the Parade this year, the Sydney Gay and Lesbian Mardi Gras 78ers Committee will celebrate Fifty Years of LGBTIQ+ Visibility and is highlighting key events from 1969, 1970 and 1971. In 2022, the 78ers Committee will celebrate key events from 1972 in the Parade.

This year is also the 40th Anniversary of the first Summer Mardi Gras, in February 1981. The first three Mardi Gras Parades were held in late June on the Stonewall uprising anniversary.          

    

Timeline – 1969 to 1971

•        1969 – Daughters of Bilitis, soon re-named the Australasian Lesbian Movement (ALM), formed in Melbourne.

•        June 1969ACT Homosexual Law Reform Society formed.

•        May 1970 – first "coming out" in the media, Francesca Curtis of ALM on Channel 9's Melbourne-based current affairs program, The Bailey File.

•        July 1970 – following the reports of the first Gay Pride March in New York, John Ware and Christabel Poll invite a small group to discuss forming a group of “learned

‘homosexuals to counter discriminatory stereotypes in the media” – Campaign Against Moral Persecution, or CAMP Inc.

•        September 1970 – letter sent to various newspapers advising the formation of CAMP Inc., only Nation and the Brisbane Courier Mail print it. 

•        10 September 1970John Ware interviewed in The Australian about CAMP Inc.

•        19 September 1970John Ware, his partner Michael Cass and Christabel Poll of CAMP Inc. interviewed in Couples article in magazine section of The Australian

•        21 September 1970John Ware and Michael Cass, of CAMP Inc., interviewed on ABC-TV’s This Day Tonight.

•        6 October 1970Phyllis Papps and Francesca Curtis of ALM interviewed on ABCTV This Day Tonight.

•        21 November 1970John Ware and Christabel Poll invite a selected group to a BBQ and they decide that CAMP Inc. will be a larger group than originally planned.

•        December 1970 – first issue of the magazine CAMP Ink published.

•        9 January 1971first AGM of CAMP Inc. held in the Anglican Church hall in Balmain, chaired by Dr Ian Black.

•        21 February 1971Society 5 (CAMP Vic) forms in Melbourne and within months, CAMP groups form in Adelaide, Brisbane, Perth and Canberra. CAMP Inc. becomes CAMP NSW.

•        22 March 1971Dr Ian Black interviewed on Anne Deveson’s Newsmakers program on 2GB.

•        April 1971 – first general meeting of CAMPus CAMP at Sydney University.

•        May 1971 – formation of CAMPus CAMP at UNSW.

•        July 1971Gay Liberation group forms within CAMP NSW.

•        8 October 1971 – 70 attend the CAMP NSW called first gay demonstration in Australia outside the NSW Liberal Party headquarters, against the pre-selection challenge by Jim Cameron to sitting Federal Attorney-General Tom Hughes, who had proposed homosexual law reform.

•        20 October 1971Sydney University and UNSW CAMPus CAMPs hold Sex-Lib forums. 

Placard Slogans – 2021

50 years of VISIBILITY – the 78ers contingent in the Mardi Gras Parade will use this placard in 2021 and each year as we celebrate the 50th Anniversary of the 1972 events in 2022, of the 1973 events in 2023 and so on.

1969 ALM Melbourne – the Australasian Lesbian Movement was formed in Melbourne.

1969  HLRS Canberra – the Homosexual Law Reform Society was formed in Canberra.

1970  CAMP Inc. Sydney – the Campaign Against Moral Persecution (CAMP Inc.) was formed in June 1970 in Sydney.     

1970 John Ware Christabel Poll CAMP Inc. – CAMP Inc. was formed by John Ware and Christabel Poll in June 1970. Christabel and John, with his partner Michael Cass, were interviewed in Couples article in magazine section of The Australian on 19 September 1970. John and Michael were then interviewed on ABC TV on 21 September.

1970 Phyllis Papps  Francesca Curtis ALM – in May 1970 Francesca Curtis was the first to come out in the media. Phyllis and Francesca were also interviewed on ABC TV on 6 October 1970. They were prominent members of ALM.

1970       CAMP Ink Magazine – in December 1970 the first issue of the magazine CAMP Ink was published.

1971       CAMP All States – 21 February 1971 – Society 5 (CAMP Vic) forms in Melbourne and within months, CAMP groups form in Adelaide, Brisbane, Perth and Canberra. CAMP Inc. becomes CAMP NSW.

1971 FIRST GAY PROTEST IN AUSTRALIA – 8 October 1971 – 70 attend the CAMP NSW called first gay demonstration in Australia outside the NSW Liberal Party headquarters, against the pre-selection challenge by Jim Cameron to sitting Federal Attorney-General Tom Hughes, who had proposed homosexual law reform.

CAMP and Gay Liberation symbols

Stop Police Attacks on Women, Gays and Blacks – Fabric banner with a variant of our most commonly chanted slogan. 78ers almost always chant: Stop Police Attacks on Gays, Women and Blacks.

Out of the Bars and onto the Streets – Fabric banner with our other common chant of the 1970s.

 

78ers and the first Mardi Gras

Mardi Gras History

The original 1978 Mardi Gras marchers

Timeline (mardigras.org.au)

Who are the 78ers? — First mardi gras

What happened at the first Mardi Gras? — First mardi gras (78ers.org.au)

Download a PDF of this article by clicking here

Sydney Arts Student's Society's diverse sexuality and genders literary magazine 1978 - 2020.

Sydney Arts Student's Society's diverse sexuality and genders literary magazine 1978 - 2020.

Click here to read the magazine (published on August 20, 2020), including a Foreword by Diane Minnis and Ken Davis.

How did the first Mardi Gras happen and why is it still important to fight for LGBTIQ rights?

Written by Diane Minnis and Ken Davis on behalf of First Mardi Gras Inc, a community association for 78ers.


In early 1978, San Francisco activists wrote to Ken Davis and Annie Talve seeking solidarity activities in June 1978. This was to support their campaign against the Briggs Initiative – a referendum to remove all supporters of gay rights from all jobs in the school system in California.

In the early 70s, we adopted lesbian gay as inclusive, politically constructed identities – not meaning exclusively homosexual and including intersex, radical drag, drag/kings and queens, transsexuals and transvestites.

The date was to coincide with the anniversary of the Stonewall riots which started on June 28, 1969 in New York. Following a police raid, patrons of the Stonewall Inn, other lesbian and gay bars and neighbourhood street people fought back when the police became violent. This catalysed a new militant era of gay liberation, during a decade of global youth rebellion and revolutionary change which started in 1968.

To prepare for international solidarity actions, Ken and others called a meeting with a coalition of lesbian and gay groups: Gay Lib and Ad Hoc at Sydney University; Acceptance and the Metropolitan Community Church; the Political Action Group of CAMP Inc; Young Labor, socialist groups and young activists. The late Marg McMann, former Co-President of CAMP Inc., moved that we take the name ‘Gay Solidarity Group’.

We planned a morning march from Town Hall to Martin Place and a forum at Paddington Town Hall on the international gay and lesbian movement. Two weeks before 24 June, people from CAMP Inc. suggested we add a night-time, fun event for our community.

People swung into action, securing a police permit, hiring a truck and sound system and painting an International Gay Solidarity banner which was also used in the morning march. Leaflets were handed out on Oxford Street and a lesbian poster squad spread the word. On the poster, our night-time street party was called a Festival, starting at 10pm in Taylor Square. But Marg McMann dubbed it a Mardi Gras and that is the name that immediately stuck.

That first Mardi Gras attracted a more diverse group of women and men than the day-time marches. It was a fun event, less serious, but no less political. We had friends from our households, inner city lefties, heterosexual as well as LGBTIQ people and those who were starting to mobilise for homosexual law reform.

But events that night did not go as planned. We were hurried down Oxford Street by police and they grabbed the keys of the sound truck at College St. Police tried to arrest the driver, Lance Gowland, but a group of lesbians pulled him back into the crowd. Someone shouted ‘To the Cross!’. The atmosphere was electric and we marched up William Street with arms linked and chanting ‘Stop Police Attacks on Gays, Women and Blacks’.

As we reached the El Alamein Fountain in Kings Cross, we started to disperse. But by then, hundreds of police had surrounded us, blocking off every exit and side street. Now numbering 2,000 people, marchers and Kings Cross locals fought back against the vicious police attack. Some protesters were seriously bashed, many were thrown bodily into police wagons and 53 were arrested and taken to Darlinghurst Police Station.

At the station, Peter Murphy was singled out and viciously bashed in a separate cell. The rest of the marchers gathered outside and started organising bail money and medical assistance. We sang the US Civil Rights anthem ‘We Shall Overcome’ and arrestees in the cells could hear us.

While police had previously arrested marchers at LGBTIQ demos since the early 1970s, the scale and violence of their actions that night was a watershed for our community.

Many groups and individuals and the Gay Solidarity Group coalition came together for a massive political and legal effort – the Drop the Charges campaign. With pro bono legal assistance from the Redfern Legal Centre and the Council for Civil Liberties, we fought the charges in court. With growing support from the Women’s movement, ALP branches, unions and students; we continued to demonstrate for the charges to be dropped. But the police continued to arrest us:

  • 26 June – 300 protested outside the closed court in Liverpool St with 7 arrested

  • 15 July – 2,000 take part in largest ever gay rights march with 14 arrests

  • 27 August – 300 march down Oxford St from the 4th National Homosexual Conference with 104 arrests

  • The total arrested in the June, July and August period was 178.

Most of the charges against those arrested were dropped. The NSW Summary Offences Act was repealed on 11 May 1979. It had given police very wide powers to arrest people and control public spaces.

The first Mardi Gras led to an upsurge of activism. Gay rights became a broader political issue. We were campaigning for our democratic right to protest. And we were campaigning against police powers – a big issue in NSW.

We were determined to continue this momentum and have a second Mardi Gras. It was opposed by some in the LGBTIQ community, including the newly established Sydney Star newspaper. Five thousand people took part in the second Gay Mardi Gras on a bitterly cold Saturday night of 30th June 1979 – and there were no arrests. Without the police attack on the first Mardi Gras, there may not have been a second one. The second Mardi Gras in 1979 was accompanied by a fair, film festival and street march.  

In these early Mardi Gras, we were publicly asserting our human rights and our democratic rights. From the start we were doing this with satire, with costumes and fabulousness, with camp humour and comment on social and political issues. All which have become hallmarks of the Sydney Gay and Lesbian Mardi Gras.

The Sydney Gay and Lesbian Mardi Gras, particularly the Parade, is a public signal of solidarity with LGBTIQ people feeling the impact of homophobia, heterosexism and transphobia in their families, in their communities, schools, and workplaces. It is a beacon to LGBTIQ people everywhere:

  • in rural and regional areas

  • in areas of Western Sydney which voted against marriage equality

  • and overseas where homosexuality is still criminalised, with the death penalty still on some statute books.

With topical, creative, satirical, and edgy visibilities in the Sydney Mardi Gras we continue to fight for the rights of all LGBTIQ people and people of diverse sexualities and genders.

At a time of world-wide climate, economic and health crisis, we are ruled by monsters – Trump, Xi Jinping, Modi, Putin, Duda, Bin Zayed, Netanyahu, Bolsonaro, Bin Salman, Duterte, Orban, Rouhani, Sisi, Buhari, BoJo and ScoMo. They are united around sexism, jingoism, racism, ecocide, profits, and eliminating democratic rights.

In the world of 2020, just as in 1978, our fate as queers depends on our ability to fight alongside others – in Sydney, in Australia, globally – for health, peace, freedom and equality.


Written by Diane Minnis and Ken Davis on behalf of First Mardi Gras Inc, a community association for 78ers. www.78ers.org.au

Statement on Black Lives Matter protests

First Nations people and 78ers looked on with disgust at the police behaviour following the first Black Lives Matter rally in Sydney, earlier this month.
After a legal, approved rally proceeded without incident, police forced a crowd at Central Station into the narrow suburban concourse on Eddy Avenue and surrounded them. The crowd was not allowed (or even ordered) to disperse.
Instead these people were forced in upon themselves with no regard for the social distancing that the police claimed to be upholding. The result was panic and outraged resistance – exactly the response that the police had intended to provoke.
Police then used violence and pepper spray on innocent people and some officers even laughed.
This long standing NSW police tactic is one 78ers remember well – when protesters were trapped, bashed and arrested in Kings Cross by police on 24 June 1978. It wasn’t right then, and it isn’t right now.
78ers have now received an apology from the Police Commissioner for the behaviour of NSW Police in 1978. But the NSW Police have demonstrated that they have not changed.
First Nations people were there rallying in protest, as we have many times before, calling for justice, calling for freedom, demanding that the police and justice systems stop killing us.
First Nations people experience individual and systemic racism, discrimination and injustice throughout our lands. We endure over-policing of our communities and suffer from the disproportionate incarceration rates of our people. We witness the ongoing destruction of our sacred and cultural sites. We grieve the more than 400 deaths in custody since the Royal Commission. We have not seen justice for these crimes against our people.
Despite so many of our people at the rally being personally impacted by these injustices, the Black Lives Matter protest in Sydney proceeded without incident. People committed to social distancing and other infection control measures.
Our communities were passionate but peaceful. The police were not.
The NSW Police Force’s actions added trauma and further injustice to a day where our communities were exercising their human right to protest against the lethal racism we face.
As LGBTQI First Nations people, we know the compounding of discrimination puts us at further risk from police. The fear for our communities, our loved ones and us in relation to the police and justice system’s discrimination and violence is real, ongoing and current.
Those protesters at Central Station deserve an apology. First Nations people deserve apologies and need urgent systemic change to stop the targeting of their communities by police and the justice system and to stop deaths in custody.
First Nations Rainbow and First Mardi Gras Inc. stand together to say that Black Lives Matter!
The slogan of the 78ers – STOP POLICE ATTACKS! ON GAYS, WOMEN AND BLACKS! – is still relevant today and just as urgent.

First Nations Rainbow & First Mardi Gras Inc.

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